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There are vested interests against you being yourself. It is beautiful to know Christ, it is beautiful to love Buddha, it is beautiful to understand Lao Tzu, but it is ugly, humiliating to repeat them, to be imitators.īut for centuries man has been conditioned to be somebody else. To repeat somebody else is nothing but pretending, cheating, deceiving. The creative person is always leaving the known behind and moving into the unknown. And the more efficient it becomes, the more difficult it is to go beyond the known. Unconsciousness is bound to repeat, it moves in a circle: it goes round and round in the same circle, it becomes more and more efficient in doing the same thing again and again. Creativity is non-repetitive, consciousness is non-repetitive. Existence never repeats itself because existence is nothing but godliness, creativity. History repeats itself because history is constituted by the unconscious humanity. History repeats, existence never repeats. No other Christ has yet happened, neither has a Buddha, and it is not going to happen ever. “Be a Buddha,” they say, and the people who are trying to be a Buddha are the Buddhists. “Be a Christ,” they say, and the people who are trying to be a Christ are the Christians. The past of humanity has been a constant effort not to be yourself hitherto we have been told by the priests and the politicians and the pedagogues to be somebody else. They are immensely pregnant with meaning. These two words are enough to transform the whole of humanity they can give birth to a new man. Many fears are born of fatigue and loneliness.īe yourself. But do not distress yourself with dark imaginings. Nurture strength of spirit to shield you in sudden misfortune. Take kindly the counsel of the years, gracefully surrendering the things of youth. Neither be cynical about love for in the face of all aridity and disenchantment, it is as perennial as the grass. partek pal maro taki tum her chan navin ho sako.ġ0.Be yourself. saty aapke ander hi hai use bhar dundhne ki jarurat nhi.ĥ. any koi esver nhi hai, sivaye savym (aastitv) ke.ģ. kabhi kisis ki agya ka paln na kare, jabtak ki vo ap e bhiter se na aarhi ho.Ģ.
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tab osho ne kaha ki ye muskil vishye hai kyoki ve kisi bhi tarh ke jadh ya niyam ke virudh rhe hai parnu majak ke tor per ve nimn ho sakte hai.ġ. Osho ke parbhik din jab ve achary rajneesh ke nama se jane jate the tab kisi paterkar ne unse unke 10 aadharbhut sidhato ke bare me pucha. jab ve 7 varsh ke the tab unke nana ve nai ka nidhan ho gya or ve gadarvada apne mata pita ke shath rhne chale aye. osho ke saveyam ke anushar unke vikash me eska yog dan rha kyoki unki nani ne unko sampun savntrta, unmukta thata rudhivadi shiksha ho se dur rakha. unke mata pita shri babula, or sarsvati jen jo ki terpanti jen the, unhone unko apne nanihal me 7 varsho tak rhakha.
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unka janam madhye pardesh me raysen jile ke antrgat anewale kuchavde gav me hua. ve apni pita ki 11vi santa me sab se bade the. jiski vajh se unhe bhartiye or fir videshi partikaho me "sex guru" ke naam se bhi sambhodhit kiya.ġ980 me osho ne " amerika" chale gaye vaha saniyasiyo ne " rajneespuram" ki sthapna ki. ve kam ke parti savntert: dushti kon ke bhihimayti the. unke duvara samjvad, mahatma gandhi ki vichar dhara shnsthagat dharm per ki gai alochnao ne unhe vivadaspd ban diya. me yha hu, jiva ke perti tumhari savedna jagane ke liye." veh esh jivan ki ninda karta hai, esh sadharn jivan ki - veh shurd, tuch maya khta hai. " Dharmi vekti ki purani dharna yhi rhi hai ki veh jivan virodhi ha. osho " achary rajneesh" ke naaam ve Bhagvan shree rajneesh ke naam se jane gaye hai, ye ek adiyatmik guru the, thatah bhart ve videsho me apne parvachan diya karte the. Osho shab letin bhasha ke shabd oshonik se liya gya hai, jiska arh hai sager me vilin ho jana. Osho Rajneesh ka Janam 11 decmber 1931 me Bharat ke madye pardesh ke rajye ke raysena shahar ke kuchavdha gav me hua tha.